The title of this post is inspired by my friend Mike who can twist the most innocent of words into something teeming with profanity , a rare talent that has never failed to offend (or educate) innocent ears and therefore must not be taken lightly . I can presume that it probably took him the better part of six decades to hone and perfect . The title is but a pale imitation of what Mike would have come up with if he decided to turn his mind to it.
Oedipus at Kolonus is not nearly as dramatic as Oedipus Tyrannos (or Rex) and starts off several years later after Oedipus leaves Thebes . Oedipus has taken to living by begging , his two sons are nowhere to be found and as is his daughter Ismene. Only Antigone accompanies him , Oedipus wanders into a sacred grove along with Antigone in Kolonus at the edge of Athens. The sacred grove is dedicated to the Eumenides (the Furies or beings who are responsible for punishing humans who have committed heinous crimes such parricide or matricide) . Oedipus realizes that this is the place that Apollo has prophesied as his final resting place however passers-by are aghast when they find out who he is and attempt to get him to leave , there is a genuine fear that he will curse their land because of his sins. Oedipus convinces them that he was merely a pawn of the gods and that he needs to talk to their King. Their king is Theseus of the Minotaur slaying fame . At this point Ismene arrives and informs them that her brothers are fighting for the throne and Eteocles has overthrown Polynices and Polynices is preparing for retribution . Ismene leaves to perform rites since Oedipus has desecrated consecrated ground and in comes Creon . There is another prophecy that the side where Oedipus is buried will win so Creon wants to convince Oedipus to come back to Thebes so he can be buried in Thebes and thereby guarantee that Thebes will win. Here it is confusing because we remember Oedipus begging to be banished after he has blinded himself and Creon is compassionate but he also defers to the judgement of the Oracle . Here Oedipus is bitter and accuses him of exiling him . Keeping in mind that Oedipus is impetuous and very emotional , it is possible that he is just bitter but it is hard to understand. Creon is desperate and kidnaps Ismene and tries to kidnap Antigone as well so that he can force Oedipus to follow him , Oedipus calls Theseus for help who rescues both girls and re unites them with their father. Oedipus is then informed that his son Polynices wants to see him , reluctantly and under pain of oath , Oedipus agrees to see him .Polynices begs his father to forgive him and accompany him. What happens next is horrifying to me, Oedipus curses his son in the most vile language and tells him that he will kill his brother and his brother will kill him . A heartbroken Polynices leaves his father but stops by his sister Antigone and asks her to promise to bury his body . This will become the pivot of the play “Antigone” . Oedipus now proceeds to tell the king that his time has come and he is ready to go to his final resting place and he makes a strange request that nobody be told that location so that his sons or Creon would not attempt to move it and his final resting place will actually make the city a sacred place , a cleansing of sorts . Theseus does as he is bid . Antigone is heart broken and the two girls walk away , I can only presume that they are going back to Thebes.
Though the play is bleak , it provides critical information for the timeline between Oedipus Rex and Antigone . Watching Oedipus is a disturbing affair , what father curses his own sons in such a vile manner . We knew he was arrogant and impetuous from Oedipus Rex but here we also see him a vituperic and bitter old man. I feel as though we are missing a big chunk of what happened after Oedipus blinded himself . It shows the sad end of a man whose fate was designed to horrify one and all .
Another irritating aspect is the constant stream of prophecies , I cannot help but wonder if that is one of the reasons why the ancient Greeks revered Sophocles . He attributes everything to the gods , everything is known to the gods and we must follow blindly whatever they ordain for we as humans are powerless to do as we please , we can only do as we are bid. It does have the pseudo beneficent effect of providing a window into the unknown future thereby alleviating the worry that the unknown tomorrow brings.